Royal Academic Institute

Chung’s “I – Ching 易經” 5 – The core idea of I-Ching易經

Since the theory of “I易” was discovered by our ancestor, FokFei伏羲, the whole “I-Ching易經” were carried the same core idea – “天人合一 Harmonic between man and nature”. That is not only found by me, it was found by anyone who are deep in the “I’s易” principle. If a person is talking about I-Ching but against this basic principle, than the way of his I-Ching is not the original I-Ching易經, which is his own “I易”.

In Qin秦 dynasty, I-Ching易經 nearly disappeared in the fire, if it was not Li Si’s李斯 said, “I-Ching易經 is only an augury book”, we don’t have any chance to read this book again. It was the luck of Chinese. I believe a Custodian of I-Ching易經 is existed.

Although “I-Ching 易經is only an augury book” gave a chance for I-Ching 易經out of the fire but it also gave a wrong impression for “I-Ching易經 is only an augury book” for public. Therefore a lot of masters who have learnt the “Man Wong Divination文王卦” and think that they know about I-Ching易經. In fact, “Man Wong Divination文王卦” is based on part of “I-Theory易理” to develop. I accept that “I-Ching易經” has a function of divination but divination is not equal to I-Ching易經.

Due to “Man Wong Divination文王卦” was widely teaching in the name of “I-Ching Divination易經占卜” before the teacher’s verify its relationship of I-Ching易經.

“Man Wong Divination文王卦” and “I-Ching Divination易經占卜” are two different types of divination. One use the YamYang陰陽 and five elements五行 to interpret and the other use I-Ching 易經 to interpret. If no-one to correct this mistake, this concept will continue to mislead the public.

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